Preview

Orientalistica

Advanced search

A Eulogy to Abbaton, the Angel of Death (translated from Coptic, supplied with introduction and comments by E. Smagina)

https://doi.org/10.31696/2618-7043-2019-2-4-1038-1060

Abstract

The article deals with the text in Coptic language, which occupies a rather specific place in the apocryphal literature. This is a eulogy to the Angel of Death called Abbaton. The text structure is a complicated multi-tiered «story-to-story» framework. The history of the making the Angel of Death the King of the living and dead is incor- porated into the legend of Adam and Eve, which dates back to the Jewish exegesis of the Book of Genesis, which is also widely represented in the early Christian literature. A significant place in the narrative is also occupied by the «myth of Satan» – the story of the fall of the supreme angel and his subsequent transformation into the spirit of evil. This myth is a kind of compromise between the monistic and dualistic concepts regarding the origin and nature of evil.

About the Author

E. B. Smagina
Institute of Oriental Studies, Russian Academy of Sciences
Russian Federation
Evgenia B. Smagina - Ph. D (Philol.), Senior Research Felloy, Chef of the Department of History and Culture of the Ancient East.


References

1. Dochhorn J. Mythen von der Einsetzung des Erzengels Michaels in der koptischen Literatur. In: Christliches Ägypten in der spätantiken Zeit. Akten der 2. Tübinger Tagung zum Christlichen Orient (7–8. Dezember 2007). Hrsg. v. D. Bumazhnov. (Studien und Texte zu Antike und Christentum. 79.) Tübingen; 2013, pp. 25–42.

2. Budge E. A. W. (ed.). Coptic Martyrdoms in the Dialect of Upper Egypt. London; 1914.

3. The Old Testament. Translated from the Ancient Hebrew. Proverbs. Ecclesiastes. Job. Moscow: RBO; 2000. (In Russ.)

4. Stone M. A. A History of the Literature of Adam and Eve. (Early Judaism and its Literature. 03.) Atlanta; 1992.

5. Müller C. D. G. Die Engellehre der koptischen Kirche. Wiesbaden; 1959. S. 273–276.

6. Davidson G. A Dictionary of Angels, including the Fallen Angels. New York; 1967.

7. Crum W. E. A Coptic Dictionary. Compiled by W. E. Crum. Oxford; 1939. (Repr. 2000).

8. Loos M. Dualist Heresy in the Middle Ages. Prague; 1974.

9. Rosenstiehl J. M. La chute de l’Ange (Origines et développement d’une légende; ces attestations dans la littérature copte). In: Écritures et traditions dans la littérature copte. Journée d’études coptes. Strasbourg 28 mai 1982. (Cahiers de la bibliothèque copte. 1.) Peeters: Louvain; 1983, pp. 37–60.

10. Van Lantschoot A. Un texte palimpseste de Vat. Copte 65. Le Muséon. 1947;60:261–268.

11. Kropp A. M. Ausgewählte koptische Zaubertexte. Bd. I. Textpublikation. Bruxelles; 1931.

12. Kropp A. M. Der Lobpreis des Erzengels Michael (vormals P. Heidelberg Inv. Nr. 1686). Bruxelles: Fondation égyptologique reine Élisabeth; 1966.

13. Smagina E. B. (ed. & transl.) Vita Adae et Evae. Vestnik drevney istorii = Journal of Ancient History. 2008;1(264):228–251. (In Russ.)

14. Hyvernat H. (ed.). Bibliothecae Pierpont Morgan codices Coptici photographice expressi. Vol. I–LVI. Romae; 1922.

15. Giron N. (ed.). Légendes coptes. Fragments inédits. Publiés, traduits, annotés par Noël Giron. P.: Librairie Paul Geuthner; 1907.

16. Tischendorf C. (ed.). Apocalypses apocryphae. Mosis, Esdrae, Pauli, Ioannis, item Mariae Dormitio, additis evangeliorum et actium apocryphorum supplementis. Lipsiae, Herm. Mendelssohn; 1866.

17. Smagina E. B. The Manichaean religion in early historical. Moscow: Vostochnaya literature; 2011. (In Russ.)

18. Wickett E. Seers, Saints and Sinners. The Oral Tradition of Upper Egypt. London: I. B. Tauris & Co; 2012.

19. Megas G. Das χειρόγραφον Adams. Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche. Bd. 27. Giessen: Alfred Töpelmann; 1928. S. 305–320.

20. Van der Vliet J. Satan’s Fall in Coptic Magic. In: Meyer M., Mirecki P. (eds) Ancient Magic and Ritual Power. (Religions in the Graeco-Roman World. Vol. 129.) Leiden; New York – Köln; 1995. Р. 401–418.

21. Hammerschmidt E. Altägyptische Elemente im koptischen Christentum. Ostkirchliche Studien. Bd. 6, H. 4. Würzburg; 1957. 2nd ed.: Ostkirchliche Studien. Bd. III, S. 233–250. Augustinus; Verlag: Würzburg; 1995.

22. Lietzmann H. (ed.). Das Muratorische Fragment und die Monarchianischen Prologe zu den Evangelien. Bonn; 1902.

23. Liddell H. G., Scott R., Jones H. S., McKenzie R. A Greek-English Lexicon. Oxford: Clarendon Press; 1940.

24. Cramer M. & Krause M. (ed.). Das koptische Antiphonar. (M 575 und P 11967). (Jerusalemer Theologisches Forum. Band 12.) Aschendorff: Münster; 2008.

25. Budge E. A. W. (ed.). Coptic Apocrypha in the Dialect of Upper Egypt. London; 1913.

26. De Jonge M. & Tromp J. The Life of Adam and Eve and Related Literature.Sheffield; 1997.

27. Kaspina M. M. The historical poetics about the tale about Adam and Eve: Ancient and medieval Hebrew and Slavonic sources. PhD Thesis (philol.). Moscow; 2001. (In Russ.)

28. Lafontaine G. Une homélie copte sur le diable et sur Michel, attribuée à Grégoire le Théologien. Le Muséon. 1979;92:37–60.


For citation:


Smagina E.B. A Eulogy to Abbaton, the Angel of Death (translated from Coptic, supplied with introduction and comments by E. Smagina). Orientalistica. 2019;2(4):1038-1060. (In Russ.) https://doi.org/10.31696/2618-7043-2019-2-4-1038-1060

Views: 753


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2618-7043 (Print)
ISSN 2687-0738 (Online)